翻訳と辞書 Words near each other ・ Ahmad ibn al-Amin al-Shinqiti ・ Ahmad ibn al-Khasib al-Jarjara'i ・ Ahmad Ibn al-Qadi ・ Ahmad ibn al-Tayyib al-Sarakhsi ・ Ahmad ibn Ali ・ Ahmad ibn Arabshah ・ Ahmad ibn Asad ・ Ahmad ibn Fadlan ・ Ahmad ibn Farighun ・ Ahmad ibn Farrokh ・ Ahmad ibn Hamdun ibn al-Hajj ・ Ahmad ibn Hanbal ・ Ahmad ibn Harb ・ Ahmad ibn Ibrahim (disambiguation) ・ Ahmad ibn Ibrahim al-Ghazi ・ Ahmad ibn Idris al-Fasi ・ Ahmad ibn Isa al-Shaybani ・ Ahmad ibn Isra'il al-Anbari ・ Ahmad ibn Kayghalagh ・ Ahmad ibn Khalid al-Nasiri ・ Ahmad ibn Muhammad ・ Ahmad ibn Muhammad al-Tha'labi ・ Ahmad ibn Muhammad Ardabili ・ Ahmad ibn Muhammad ibn Kathir al-Farghani ・ Ahmad ibn Munim al-Abdari ・ Ahmad ibn Muzahim ibn Khaqan ・ Ahmad ibn Mājid ・ Ahmad ibn Nizam al-Mulk ・ Ahmad ibn Qasim Al-Hajarī ・ Ahmad ibn Qudam Dictionary Lists mini英和辞書 mini和英辞書 Webster 1913 Latin-English FOLDOC Wikipedia English ウィキペディア

翻訳と辞書　辞書検索 [ 開発暫定版 ] スポンサード リンク Ahmad ibn Idris al-Fasi ： ウィキペディア英語版 Ahmad ibn Idris al-Fasi Ahmad Ibn Idris al-Araishi al-Alami al-Idrisi al-Hasani (1760–1837) was a Sufi and scholar, active in Morocco, the Hejaz, Egypt, and Yemen. His main concern was the revivification of the sunna or practice of the Islamic prophet Muhammad. For this reason, his students, such as the great hadith scholar Muhammad ibn Ali al-Sanusi, gave him the title Muyhi'l-Sunna, The Reviver of the Prophetic Way.〔Al-Sanusi, Muhammad ibn Ali, al-Musalsalat al-Ashr, p. 13, in al-Sanusi, al-Majmu'a al-mukhtara, Manchester, 1990.〕 His followers founded a number of important Sufi tariqas which spread his teachings across the Muslim world. ==Life== Ahmad Ibn Idris was born in 1760 near the city of Fes in Morocco. He studied at the Qarawiyyin.〔Radtke, Bernd R.. "Aḥmad b. Idrīs ." Encyclopaedia of Islam, THREE.〕 In 1799 he arrived in Mecca, where he would 'exercise his greatest influence, attracting students from all corners of the Islamic world.'〔Thomassen and Radtke, The Letters of Ahmad ibn Idris, p. 1.〕 In 1828 he moved to Zabid in Yemen, which historically had been a great center of Muslim scholarship. He died in 1837 in Sabya, which was then in Yemen but is today part of Saudi Arabia. He was the founder of the Tariqa Muhammadiyya, sometimes known as the Ahmadiyya (not be to confused with the Ahmadiyya of Mirza Ghulam Ahmad) or the Idrisiyya after himself, and sometimes Muhammadiyya after Muhammad.〔Dajani, Samer, Reassurance for the Seeker, p. 14.〕 This was not a Tariqa in the sense of an organized Sufi order, but rather a spiritual method, consisting of a set of teachings and litanies, aimed at nurturing the spiritual link between the disciple and Muhammad directly.〔Sedgwick, Mark, Saints and Sons, pp. 12, 17.〕〔Dajani, Samer, Reassurance for the Seeker, pp. 13-15.〕 His path became more popularly known as the Idrisi Tariqa, and became widely spread in Libya, Egypt, the Sudan, East Africa (Somalia, Eritrea, Kenya), the Yemen, the Levant (Syria and Lebanon) and South East Asia (Malaysia, Singapore, Brunei). The litanies and prayers of Ibn Idris in particular gained universal admiration among Sufi orders and has been incorporated into the litanies and collections of many paths unrelated to Ibn Idris.〔Sedgwick, Mark, Saints and Sons, pp. 18-19.〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Ahmad ibn Idris al-Fasi」の詳細全文を読む スポンサード リンク 翻訳と辞書 : 翻訳のためのインターネットリソース Copyright(C) kotoba.ne.jp 1997-2016. All Rights Reserved.